TY - JOUR
T1 - An Affective Atmosphere of Religiosity
T2 - Animated Places, Public Spaces, and the Politics of Attachment in Ukraine and beyond
AU - Wanner, Catherine
N1 - Publisher Copyright:
© 2020 Society for the Comparative Study of Society and History.
PY - 2020
Y1 - 2020
N2 - When religious institutions engage the secular emotively and publicly, they can foster an affective atmosphere of religiosity, which potentially has motivational power, even for non-believers, because it shapes the sensorium of those who circulate in public space. When individuals appeal to places animated with prayer for the transformative energy that resides there through ritualized practices, they reaffirm an affective atmosphere of religiosity. In Orthodox Eastern Europe and elsewhere, a confessional tradition is allied with state borders, further normativizing this affective atmosphere and giving it pronounced political implications. When an affective atmosphere of religiosity inspires practices that are intentionally designed to prompt experiences rendered meaningful in otherworldly terms, over time such performativity can create mimetic instincts that become second nature. This is an essential step to religion becoming an expedient political resource and to the emergence of religious nationalism or a confessional state.
AB - When religious institutions engage the secular emotively and publicly, they can foster an affective atmosphere of religiosity, which potentially has motivational power, even for non-believers, because it shapes the sensorium of those who circulate in public space. When individuals appeal to places animated with prayer for the transformative energy that resides there through ritualized practices, they reaffirm an affective atmosphere of religiosity. In Orthodox Eastern Europe and elsewhere, a confessional tradition is allied with state borders, further normativizing this affective atmosphere and giving it pronounced political implications. When an affective atmosphere of religiosity inspires practices that are intentionally designed to prompt experiences rendered meaningful in otherworldly terms, over time such performativity can create mimetic instincts that become second nature. This is an essential step to religion becoming an expedient political resource and to the emergence of religious nationalism or a confessional state.
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U2 - 10.1017/S0010417519000410
DO - 10.1017/S0010417519000410
M3 - Article
AN - SCOPUS:85077457786
SN - 0010-4175
VL - 62
SP - 68
EP - 105
JO - Comparative Studies in Society and History
JF - Comparative Studies in Society and History
IS - 1
ER -