TY - JOUR
T1 - Disrupting Print
T2 - Emigration, the Press, and Narrative Subjectivity in the British Preaching and Writing of Zilpha Elaw, 1840-1860s
AU - Blockett, Kimberly
N1 - Publisher Copyright:
© 2015 MELUS: The Society for the Study of the Multi-Ethnic Literature of the United States 2015.
PY - 2015/9/1
Y1 - 2015/9/1
N2 - This essay examines Zilpha Elaw's Memoirs and her peripatetic theology as acts of resistance against British print culture. In 1827, Elaw began an itinerant Methodist ministry in Burlington County, New Jersey, and traveled extensively from Maine to Virginia. She moved to England in 1840, wrote and published her Memoirs, and continued her ministry into the 1860s. Elaw remarried in 1850, establishing a permanent home in London where she lived until her death in 1873. Both her written and her oral work were rejections of a British press that was overzealous in its depictions of American enslavement and its self-congratulatory representations of England as a bastion of free and enlightened civilization. The essay reads news articles, advertising, and ephemera in local papers of London and northern England as both a means of consumption of and knowledge production about American slavery. Elaw gets scripted by but writes her way out of those boundaries and redefines her own place in the print culture of nineteenth-century religious diaspora.
AB - This essay examines Zilpha Elaw's Memoirs and her peripatetic theology as acts of resistance against British print culture. In 1827, Elaw began an itinerant Methodist ministry in Burlington County, New Jersey, and traveled extensively from Maine to Virginia. She moved to England in 1840, wrote and published her Memoirs, and continued her ministry into the 1860s. Elaw remarried in 1850, establishing a permanent home in London where she lived until her death in 1873. Both her written and her oral work were rejections of a British press that was overzealous in its depictions of American enslavement and its self-congratulatory representations of England as a bastion of free and enlightened civilization. The essay reads news articles, advertising, and ephemera in local papers of London and northern England as both a means of consumption of and knowledge production about American slavery. Elaw gets scripted by but writes her way out of those boundaries and redefines her own place in the print culture of nineteenth-century religious diaspora.
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U2 - 10.1093/melus/mlv027
DO - 10.1093/melus/mlv027
M3 - Review article
AN - SCOPUS:84942058592
SN - 0163-755X
VL - 40
SP - 94
EP - 109
JO - MELUS
JF - MELUS
IS - 3
ER -