TY - JOUR
T1 - Flexing Italian American Masculinity and White Diversity on Man Caves
AU - Rodino-Colocino, Michelle
N1 - Funding Information:
I would like to acknowledge the anonymous reviewers as well as editor Kristen Hoerl and editorial assistant Chase Aunspach for their insightful comments that much improved this article. Thank you also to Dr. Rob Carley and his undergraduate students at Texas A&M, as well as Jon Cavallero and Laura Ruberto and colleagues at the Italian American Studies Association for their feedback on earlier versions of this work.
Publisher Copyright:
© 2018, © 2018 The Organization for Research on Women and Communication.
PY - 2018/7/3
Y1 - 2018/7/3
N2 - This textual analysis of Man Caves explores how former National Football League (NFL) star turned DIY Network host Tony “Goose” Siragusa uses Italian American stereotypes of the funny fatso, gangster, and unskilled worker, rooted in his life story, to “flex” hegemonic masculinity in ways that articulate what I call White diversity. This contradictory identity claims both victimhood and privilege for White ethnic masculinity. Analyzing Siragusa’s flexing of Italian American masculinity is especially timely in our present historical moment when White supremacists claim ethnic “diversity” to assert an aggrieved status without disavowing privilege. Siragusa’s flexing of Italian American masculinity reflects the wider historical moment in which White men, beyond White power movements, may claim an aggrieved but privileged status. The conclusion considers ways out of White diversity that feminist scholar-activists may pursue.
AB - This textual analysis of Man Caves explores how former National Football League (NFL) star turned DIY Network host Tony “Goose” Siragusa uses Italian American stereotypes of the funny fatso, gangster, and unskilled worker, rooted in his life story, to “flex” hegemonic masculinity in ways that articulate what I call White diversity. This contradictory identity claims both victimhood and privilege for White ethnic masculinity. Analyzing Siragusa’s flexing of Italian American masculinity is especially timely in our present historical moment when White supremacists claim ethnic “diversity” to assert an aggrieved status without disavowing privilege. Siragusa’s flexing of Italian American masculinity reflects the wider historical moment in which White men, beyond White power movements, may claim an aggrieved but privileged status. The conclusion considers ways out of White diversity that feminist scholar-activists may pursue.
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U2 - 10.1080/07491409.2018.1502703
DO - 10.1080/07491409.2018.1502703
M3 - Article
AN - SCOPUS:85058399563
SN - 0749-1409
VL - 41
SP - 246
EP - 268
JO - Women's Studies in Communication
JF - Women's Studies in Communication
IS - 3
ER -