TY - JOUR
T1 - "Fraternal" nations and challenges to sovereignty in Ukraine
T2 - The politics of linguistic and religious ties
AU - Wanner, Catherine
PY - 2014/8
Y1 - 2014/8
N2 - Vladimir Putin's recent assertions that Russian "compatriots" were suffering in Ukraine contributed to a rapid escalation of instability and violence in this borderland country that defines the margins of Europe and the edge of Eurasia. After 23 years of independence, Ukraine retains significant regional diversity and strong local identities. At the same time, social differences understood in terms of ethnicity, language choice, and religious affiliation have become less defined, as Ukrainians have embraced fluid linguistic and religious practices that defy easy characterization. On the basis of long-term fieldwork in Ukraine, I argue that "non-accommodating bilingualism" and "ambient faith" characterize everyday linguistic and religious practices in this postcolonial, post-Soviet-socialist space. This flexibility is adaptive domestically. Paradoxically, it contributes to the vulnerability of Ukrainian sovereignty when polarizing, politicized categories based on supposedly identifiable cultural attributes inject a spurious precision into everyday practices with the aim of redefining state sovereignty. Vladimir Putin's recent assertions that Russian "compatriots" were suffering in Ukraine contributed to a rapid escalation of instability and violence in this borderland country that defines the margins of Europe and the edge of Eurasia. After 23 years of independence, Ukraine retains significant regional diversity and strong local identities. At the same time, social differences understood in terms of ethnicity, language choice, and religious affiliation have become less defined, as Ukrainians have embraced fluid linguistic and religious practices that defy easy characterization. On the basis of long-term fieldwork in Ukraine, I argue that "non-accommodating bilingualism" and "ambient faith" characterize everyday linguistic and religious practices in this postcolonial, post-Soviet-socialist space. This flexibility is adaptive domestically. Paradoxically, it contributes to the vulnerability of Ukrainian sovereignty when polarizing, politicized categories based on supposedly identifiable cultural attributes inject a spurious precision into everyday practices with the aim of redefining state sovereignty.
AB - Vladimir Putin's recent assertions that Russian "compatriots" were suffering in Ukraine contributed to a rapid escalation of instability and violence in this borderland country that defines the margins of Europe and the edge of Eurasia. After 23 years of independence, Ukraine retains significant regional diversity and strong local identities. At the same time, social differences understood in terms of ethnicity, language choice, and religious affiliation have become less defined, as Ukrainians have embraced fluid linguistic and religious practices that defy easy characterization. On the basis of long-term fieldwork in Ukraine, I argue that "non-accommodating bilingualism" and "ambient faith" characterize everyday linguistic and religious practices in this postcolonial, post-Soviet-socialist space. This flexibility is adaptive domestically. Paradoxically, it contributes to the vulnerability of Ukrainian sovereignty when polarizing, politicized categories based on supposedly identifiable cultural attributes inject a spurious precision into everyday practices with the aim of redefining state sovereignty. Vladimir Putin's recent assertions that Russian "compatriots" were suffering in Ukraine contributed to a rapid escalation of instability and violence in this borderland country that defines the margins of Europe and the edge of Eurasia. After 23 years of independence, Ukraine retains significant regional diversity and strong local identities. At the same time, social differences understood in terms of ethnicity, language choice, and religious affiliation have become less defined, as Ukrainians have embraced fluid linguistic and religious practices that defy easy characterization. On the basis of long-term fieldwork in Ukraine, I argue that "non-accommodating bilingualism" and "ambient faith" characterize everyday linguistic and religious practices in this postcolonial, post-Soviet-socialist space. This flexibility is adaptive domestically. Paradoxically, it contributes to the vulnerability of Ukrainian sovereignty when polarizing, politicized categories based on supposedly identifiable cultural attributes inject a spurious precision into everyday practices with the aim of redefining state sovereignty.
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U2 - 10.1111/amet.12097
DO - 10.1111/amet.12097
M3 - Article
AN - SCOPUS:84906058641
SN - 0094-0496
VL - 41
SP - 427
EP - 439
JO - American Ethnologist
JF - American Ethnologist
IS - 3
ER -