TY - JOUR
T1 - Humanizing the Landscape from the Edge(s) of Empire
T2 - Wakanda-Geographies of the Global South
AU - Sealey, Kris F.
N1 - Publisher Copyright:
© 2022 Caucus for a New Political Science.
PY - 2022
Y1 - 2022
N2 - This paper offers South geographies as real-world activations of “Wakanda” zones, zones at the edges of Empire. It offers Southern black expressive cultures (specifically, the Global South nation of Trinidad) as Afrofurtural in their capacities for articulating new calibrations of black freedom (in relation to real-world enduring structures of black capture). This paper focuses specifically on the invention of the steelpan in the Afro-Trinidadian village of Laventille, showing that the geography conditioning the instrument’s production is Wakanda-like. As such, it reads, in the technological invention of the steelpan, an Afrofutural articulation of a black freedom. Unlike the black freedom central to the cinematic rendition of Wakanda, the black freedom of Laventille’s steelpan world is not completely disentangled from global systems of anti-black violence. However, steelpan’s expressive culture does establish, in the present, a futural gesture of what it means for black living to overflow such global systems of black death-making.
AB - This paper offers South geographies as real-world activations of “Wakanda” zones, zones at the edges of Empire. It offers Southern black expressive cultures (specifically, the Global South nation of Trinidad) as Afrofurtural in their capacities for articulating new calibrations of black freedom (in relation to real-world enduring structures of black capture). This paper focuses specifically on the invention of the steelpan in the Afro-Trinidadian village of Laventille, showing that the geography conditioning the instrument’s production is Wakanda-like. As such, it reads, in the technological invention of the steelpan, an Afrofutural articulation of a black freedom. Unlike the black freedom central to the cinematic rendition of Wakanda, the black freedom of Laventille’s steelpan world is not completely disentangled from global systems of anti-black violence. However, steelpan’s expressive culture does establish, in the present, a futural gesture of what it means for black living to overflow such global systems of black death-making.
UR - http://www.scopus.com/inward/record.url?scp=85138263594&partnerID=8YFLogxK
UR - http://www.scopus.com/inward/citedby.url?scp=85138263594&partnerID=8YFLogxK
U2 - 10.1080/07393148.2022.2119332
DO - 10.1080/07393148.2022.2119332
M3 - Article
AN - SCOPUS:85138263594
SN - 0739-3148
VL - 44
SP - 457
EP - 465
JO - New Political Science
JF - New Political Science
IS - 3
ER -