TY - JOUR
T1 - Missing the Revolution Beneath Their Feet
T2 - The Significance of the Slave Revolution of the Civil War to the Black Power Movement in the USA
AU - Henderson, Errol A.
N1 - Funding Information:
The author thanks Clovis Semmes, Wilson Moses, Robert Smith, Muhammad Ahmad, Cruz Caridad Bueno, Robert Packer, Akua Njeri, Frank Reid, Marian Kramer, James Taylor, Scott Brown, and Mack Jones for their comments and/or suggestions on earlier drafts of this article. Special thanks to Rev. Frank Reid and the congregants of Bethel AME Church in Baltimore, Rev. Wendell Anthony and the congregants of Fellowship Chapel in Detroit for providing venues to present this work and continuous inspiration to carry it out. This essay is dedicated to the student organizers and activists of the Penn State University Black Caucus to encourage both their scholarship and activism; and to my former professor at the University of Michigan who encouraged me as a student to engage W.E.B. Du Bois’ and Alain Locke's research: Professor Harold Cruse.
Publisher Copyright:
© 2018, Springer Science+Business Media, LLC, part of Springer Nature.
PY - 2018/9/1
Y1 - 2018/9/1
N2 - At the outset of the Black Power Movement (BPM), Malcolm X called for both a black political and cultural revolution; however, he never developed his thesis on the latter and did not adequately explain the relationship between the two. Like many BPM revolutionists, he drew on cases of revolutions from abroad which were ill-fitted to the peculiar history and contemporary challenges of black America. W.E.B. Du Bois (1935) historicized a black political revolution in the USA in his Black Reconstruction, and Alain Locke theorized cultural revolution in the USA a decade later; thus, prior to the BPM, theses on black political and cultural revolution in the USA were available to BPM revolutionists, but they were ignored. They suggested the salience of the Slave Revolution in the Civil War as an exemplar of subsequent black revolutions in the USA. In this essay, I examine Du Bois’ and Locke’s arguments and their relevance to the BPM, focusing less on the revolutionary theory the BPM adopted and more on this one it neglected.
AB - At the outset of the Black Power Movement (BPM), Malcolm X called for both a black political and cultural revolution; however, he never developed his thesis on the latter and did not adequately explain the relationship between the two. Like many BPM revolutionists, he drew on cases of revolutions from abroad which were ill-fitted to the peculiar history and contemporary challenges of black America. W.E.B. Du Bois (1935) historicized a black political revolution in the USA in his Black Reconstruction, and Alain Locke theorized cultural revolution in the USA a decade later; thus, prior to the BPM, theses on black political and cultural revolution in the USA were available to BPM revolutionists, but they were ignored. They suggested the salience of the Slave Revolution in the Civil War as an exemplar of subsequent black revolutions in the USA. In this essay, I examine Du Bois’ and Locke’s arguments and their relevance to the BPM, focusing less on the revolutionary theory the BPM adopted and more on this one it neglected.
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U2 - 10.1007/s12111-018-9400-1
DO - 10.1007/s12111-018-9400-1
M3 - Article
AN - SCOPUS:85048260570
SN - 1559-1646
VL - 22
SP - 174
EP - 190
JO - Journal of African American Studies
JF - Journal of African American Studies
IS - 2-3
ER -