TY - JOUR
T1 - Teaching and Learning Indigenous Philosophy in Viral Times
T2 - Personal and Pedagogical Reflections on how to Teach “Indigenous Philosophy”
AU - Wapeemukwa, Wayne
AU - Mendieta, Eduardo
AU - Wong, Jules
N1 - Publisher Copyright:
© Teaching Philosophy, 2023. All rights reserved.
PY - 2023/6/1
Y1 - 2023/6/1
N2 - The authors of this essay challenge the notion that “philosophy” is irredeemably Eurocentric by providing a series of personal, professional, and pedagogical reflections on their experience in a new graduate seminar on “Indigenous philosophy.” The authors—a graduate student, professor, and Indigenous course-facilitator—share in the fashion of “Indigenous storywork,” as outlined by Stó:lō pedagogue Jo-Ann Archibald. We begin with the instructor and how he was personally challenged to re-evaluate his roots and philosophical praxis in spite of his experience teaching over several decades. The second section describes a student experience and how they measured the exigencies of decolonization against the esteem that their family holds for Canada’s brand of multiculturalism. Finally, we turn to the Indigenous seminar facilitator and his skepticism over whether the course truly constituted decolonized, or “landed,” pedagogy. Throughout, the authors ask about the demands of decolonization and how philosophical pedagogy may center Indigenous futurity.
AB - The authors of this essay challenge the notion that “philosophy” is irredeemably Eurocentric by providing a series of personal, professional, and pedagogical reflections on their experience in a new graduate seminar on “Indigenous philosophy.” The authors—a graduate student, professor, and Indigenous course-facilitator—share in the fashion of “Indigenous storywork,” as outlined by Stó:lō pedagogue Jo-Ann Archibald. We begin with the instructor and how he was personally challenged to re-evaluate his roots and philosophical praxis in spite of his experience teaching over several decades. The second section describes a student experience and how they measured the exigencies of decolonization against the esteem that their family holds for Canada’s brand of multiculturalism. Finally, we turn to the Indigenous seminar facilitator and his skepticism over whether the course truly constituted decolonized, or “landed,” pedagogy. Throughout, the authors ask about the demands of decolonization and how philosophical pedagogy may center Indigenous futurity.
UR - http://www.scopus.com/inward/record.url?scp=85161652828&partnerID=8YFLogxK
UR - http://www.scopus.com/inward/citedby.url?scp=85161652828&partnerID=8YFLogxK
U2 - 10.5840/teachphil202351181
DO - 10.5840/teachphil202351181
M3 - Article
AN - SCOPUS:85161652828
SN - 0145-5788
VL - 46
SP - 227
EP - 252
JO - Teaching Philosophy
JF - Teaching Philosophy
IS - 2
ER -