TY - JOUR
T1 - Three Ways of Speaking
T2 - Deleuze’s Way, or Death and Flight1
AU - Lawlor, Leonard R.
N1 - Publisher Copyright:
© Edinburgh University Press.
PY - 2016/2
Y1 - 2016/2
N2 - In this essay, I examine the ‘Postulates of Linguistics’ chapter of A Thousand Plateaus. In regard to this chapter, I aim to demonstrate something that has remained unrecognised about minor language in Deleuze and Guattari. I aim to show not only the characteristics of Deleuzian speaking in tongues (glossolalia) that overlap with Foucaultian speaking-freely (parrēsia) and with Derridean speaking-distantly (teleiopoesis), but also and more importantly, I hope to show how it is possible for us to make a language speak in tongues. Derrida’s way of speaking is made only by forming an enunciation that states a self-contradiction, which thereby makes the enunciation imply more than it says. Foucault’s way of speaking is made only by forming an enunciation that states the truth directly and loudly, which thereby makes the enunciation do more than it says. And finally, Deleuze (and Guattari’s) way of speaking is made only by forming an enunciation that states a command abstracted from its context, which thereby makes the enunciation proliferate. All three ways of speaking are made not for the benefit of the speaker, but ‘in favour of’ others. And perhaps this speaking ‘in favour of’ (au profit de) others will allow us to come to understand the true meaning of the phrase ‘capitalism and schizophrenia’.
AB - In this essay, I examine the ‘Postulates of Linguistics’ chapter of A Thousand Plateaus. In regard to this chapter, I aim to demonstrate something that has remained unrecognised about minor language in Deleuze and Guattari. I aim to show not only the characteristics of Deleuzian speaking in tongues (glossolalia) that overlap with Foucaultian speaking-freely (parrēsia) and with Derridean speaking-distantly (teleiopoesis), but also and more importantly, I hope to show how it is possible for us to make a language speak in tongues. Derrida’s way of speaking is made only by forming an enunciation that states a self-contradiction, which thereby makes the enunciation imply more than it says. Foucault’s way of speaking is made only by forming an enunciation that states the truth directly and loudly, which thereby makes the enunciation do more than it says. And finally, Deleuze (and Guattari’s) way of speaking is made only by forming an enunciation that states a command abstracted from its context, which thereby makes the enunciation proliferate. All three ways of speaking are made not for the benefit of the speaker, but ‘in favour of’ others. And perhaps this speaking ‘in favour of’ (au profit de) others will allow us to come to understand the true meaning of the phrase ‘capitalism and schizophrenia’.
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U2 - 10.3366/dls.2016.0212
DO - 10.3366/dls.2016.0212
M3 - Article
AN - SCOPUS:85134804923
SN - 2398-9777
VL - 10
SP - 70
EP - 84
JO - Deleuze and Guattari Studies
JF - Deleuze and Guattari Studies
IS - 1
ER -